Jordan believes that the Politics of Sexuality is the just about antiquated and probably the most profound atomic number 18na for human conflict. (Elwood-Farber, 118) When Jordan speaks about sexuality, she is not only speaking about gender. She also refers to the commission gay, lesbian, and bisexual people, as well as women in general, circle with the struggle to fit into the social “norm” of how they should behave. Jordan led most of her life believing that a book of do’s and don’ts, written by Dr Benjamin Spock, was the answer to each(prenominal) of her worries as a young mother. Years later she comes to recognize the crankiness of dominant power assumed by men, and the perversity of self-determinating power ceded to men by women. (Elwood-Farber, 118) She believes that by being a bisexual women herself, that she can voice her ideas without hesitation. Too often, the people overlap negative opinions about gay, lesbian, or bisexual people are people are people who claim to have no conflict with those particular lifestyles.
She strongly disagrees with the notion of keeping yourself in the closet, so to speak. Jordan feels that you will not survive by covert who you really are. You can only survive if you- who you really are- do survive. (Elwood-Farber, 121) For gay, lesbian, and bisexual people to survive, Jordan believes that they must alter their environment so that they can openly express their feelings and affections for, and with, each other without consternation and violence from the less understanding people in America. Jordan sees the book of account bisexual to have more importee than just sexual behavior. She believes that bisexuality is an analogy that would be have equal meaning used to describe a person of mixed cultural background or race.
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