Tuesday, November 13, 2012

The Effectiveness of Marital and Family Therapy

For instance, adolescent drug abusers who argon habituated to criticisms from their p arents go forth have difficulties adopting an substitute(a) perspective of their self-image and their future (Berg & Gallagher, 1989, pp. 101-2). Therefore, in these instances, I may have to turn my attention to my clients' parents to hike up them to modify their behavior so as to create a positive environment for change (Berg & Gallagher, 1989, pp. 95-6). By using the solution-focused approach, I will serve as a role fashion model for the clients' parents and encourage them to see that the problem can be stubborn in a positive way. For instance, instead of blaming the clients for their problem (as the parents are wont to do), I will use the solution-focused approach to reframe the post and support their effort to discover impertinently perspectives and potential solutions.

unconnected from the relationships in spite of appearance the family, clients, especially young people, are especially supersensitized to their relationships with the surrounding culture. As explained by White (1989), their internalization of the rife narratives of the social culture prevents them from constructing new lives and realizing their potential. Because of their beliefs in the dominant narratives slightly their race, gender and socioeconomic status, these clients limit their lives and fail to explore new possibilities that will enable them to pass on these negative narratives (cited in freedwoman & Combs, 1996,


Molnar, A., & de Shazer, S. (1987). Solution-focused therapy: Toward the identification of therapeutic tasks. diary of Marital and Family Therapy, 13(4), 349-358.

Finally, in order to become an effective healer who helps people from all walks of live, regardless of their age, gender, ethnicity and social class, I will acknowledge the privileged limit of therapists vis-a-vis the marginalized people within the community.
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Instead of taking advantage of my expertise and my privileged position to control the therapeutic process, I need to suspend my receive opinions and beliefs in a genuine attempt to enter the domain of my clients. In line with the ethics of narrative therapy as draw by Freedman and Combs (1996), I need to listen carefully to the stories of my clients (pp. 275-7). Otherwise, I will also be guilty of autocratic the dominant narratives of the surrounding culture on my clients and undermining their ability to transcend their lives and construct new narratives. Most significantly, in my role as a therapist, I want to create a honorific and collaborative process that will ultimately restore my clients' beliefs in themselves as they continue their quest for solutions to problems that will arise passim their lives (p. 357).

At the same time, I believe that my role is to retire their understanding of the situation by helping my clients explore alternative perspectives to their problems. Instead of focusing on their problems, I will practice the solution
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