The Views of Democracy of Montesquieu

However, this is non to say that he assumed that one set of laws was the best for all pack in all parts of the domain of a function. On the contrary, Montesquieu believed that the law should be adapted to the people for whom they have been designed and in consonance with the nature of the government that exists. For Montesquieu, even the quality of a nation's begrime can impact the formulation of the laws. It is a unique residual that is struck when laws be devised, and this balance works when law takes into handbill all relevant contingencies: the peoples' religion, social habits, numbers, origins, etc. On this view, the laws and institutions that the world will produce will not all adjust to the exact same set of general, basic, and least of all natural, principles.

These views suffer in direct opposition to those contained in the Declaration, which insists that the rights of man are natural and hence, fixed and "incontestable (Hunt 77)." And yet, Montesquieu would nonetheless agree with many a(prenominal) of the provisions of the D

claration.

In particular, the Declaration's call d own to personal liberty, which "consists in the ability to do whatever does not harm another (Hunt 78)," and its recognition of the separation of powers, the need for well-grounded representation and the importance of inclusion all echo Montesquieu's own ideas concerning the most desirable of governing systems.

It is prudent for the historian to look the context of the Declaration, and by dint of this understand the need for the National accumulation to present its ideas as natural laws. With a revolution afoot, the context-driven, comparative law envisioned by Montesquieu likely seemed overly vague, too weak, and too relativistic to French revolutionaries in 1789. Any look for to change the world by overhauling the existing social and policy-making order must be backed by a strong, forceful, and specific set of guiding principles that have the philosophical vigor to carry a movement and eschew second-guesses. For this, the Declaration could not afford to endorse a vision of liberty or democracy that was
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