Monday, November 5, 2012

African culture & religion

It seems that basic human constitution is such that in observing atypical (or deviant) human behavior (or one bad apple in the barrel) allow result the polarization of thinking such that broad and unfair generalizations will be made about a people and a assimilation. One example would be the conclusion drawn from the wild activities of one Emmanuel Ekezie, a dread locked African who preyed on victims small-arm playing the drums at London tourist spots. It is said that Ekezie would allure his victims back to his Kennington apartment where he would rape them. Following from for each one one rape, he would again turn on the charm and passport the confused victim to a nearby Tube station. Ekezie was arrested at least three (3) times for almost identical allegations and each time released from custody with no charges world brought against him (Busker caged for life, 2002). Unfortunately alike many people in our society will bushel generalizations about the aberrant behavior discussed above and foist an consignment on all persons of African descent. The problem here is non the fact of Ekezie's being of African descent. The problem is a licit system that would release a dangerous human being back into society to prey upon others. This is not a cracking of race, shade or ethnicity, it is a fault of a mazed legal system.

Another example of the rampant bigotry that mute exists in the United States is contained in a recent clause in The Gainesville Sun newspaper which talks about a lawsuit br


Los Angeles represents one of the largest racial, cultural, and religious melting pots in the world. People of color (black, brown, and yellow) play a very dominant role in the society and culture of this area. It is hard to gauge, from a quantitative perspective, the "impact" of African Diaspora liberal arts and religion within the multicultural communities of Los Angeles. Certainly there is very much(prenominal) attention given to it within the extended confines of the biotic community. in that location are opportunities for those of non-African descent to observe dance events, food, art and the culture associated with the African Diaspora.
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One needs to notwithstanding go to the net income and perform a simple search to identify literally thousands of opportunities for gaining a individualised experience and thus a better(p) understanding of African culture and viewing, firsthand, active internal community contributions by African-Americans and exposure to the associated African Diaspora. The following examples will travail to give a small measure of insight into the soft contribution of the African Diaspora within the multicultural communities present in the greater Los Angeles area.

________. (2002). The African diaspora. Available on-line at hypertext transfer protocol://www.sscnet.ucla.edu/caas/diaspora/main/diaspora.html (10 December 2002).

Unfortunately far too much of the narrow-minded negative thinking pertaining to race, religion and ethnicity was characteristic of this writer's upbringing. It is only(prenominal) through a personal commitment to a forced attention to expanding one's experience with other cultures that some measure of personal objectivity been obtained. Consequently a class such as this has been, for this writer, part of a continual path of seeking more than knowledge and understanding of other cultures and perspectives, the African Diaspora being only one of several.

AmASSI, has been in the business of healing the African American and Latino community since 1993. Since its work began, more than 10,000 African-Americ
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