Autobiography of My Mother

Yet it besides reflects twain her childlike hurt at the rejection she experiences and demonstrates character traits that she shares with her get, but is indisposed to acknowledge. Xuela is also faced with a puzzle because of her impression that her spawn was recognised by her father (as is shown by the fact that he married her). There is, therefore, evidence that love could flourish someplace in her world and Xuela has to find a look to story for this when she herself has had no experience of it--especially not from her father.

Sethe, on the other hand, recognizes that her mother's basal decision to avoid attachment (though it was largely oblige on her) was clearheaded and system of logical. Her children were the results of rape and, more(prenominal) importantly, she and her children could be permanently separate at any time without a moment's notice. The decision to confine whatever love and attachment she felt was briefly busted when she came, if Sethe was not dreaming it, to see her child for a moment in the middle of the night. Thus Sethe's decision about love might commence been similar to her mother's except that she fabricates the mistake of fetching her situation at Sweet Home for granted and fails to aspire the chance that things might change. She deliberately chooses a husband who deeds for his mother's license and shows a commitment to his family, and she is proud that she forget be able to provide her children with a gra

Xuela performs an intellectual analysis of the world in which she lives. She concludes that this world is live by slaves and in the condition of slavery no adept can earn, give, or even truly feel love. The absence of her mother, the absence of love altogether in her young life, leads her to the conclusions that influence the rest of her life. Xuela's tragedy, however, is that her decision to reject love, based on her belief in the impossibility of love without freedom, makes her resist love more vigorously than she resists the 'slavery' she sees around her. Sethe draws similar conclusions about the relationship between freedom and love.

But her resistance takes does not limit itself to the will to escape as she tragically concludes that she cannot allow her children to be forced back into the loveless world of slavery and assumes that the only way to protect them is to spare them from such a life by killing them. Sethe's analysis of her situation is logical but it is a logic applied to the emotions, as Xuela's is, and in both cases the character's logic leads them astray. Each woman believes that there must be freedom or nothing, but, in choosing nothing, each reaches the wrong conclusion.

Xuela's fate is also complex and the title of the novel hints at it. Xuela knows absolutely nothing about her mother or her life, but the problem that arises is that--even if her father did, indeed, love her mother--the absence of love in Xuela's life seems to make their love completely pointless. Xuela, therefore, tries to live the life that her mother ought to have lived in order to avoid the unfortunate result of conceding to love. That result, of course, is the unwanted daughter Xuela. If her mother had lived as Xuela does in the 'autobiography' of her mother, accordingly Xuela would not exist. Xuela's abortions--aside from constituting a decision not to bring unloved children into the world--also function as a sort of retrospective poser for her mother. Thus Xuela
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