The statement puts forward the idea that what is right or legal injury and good or bad is non unconditional only when variable and relative, depending on the person, circumstances, or social state of affairs. The linear perspective is as ancient as Protagoras, a leading classical Sophist of the 5th century BC, and as modern as the scientific approaches of sociology and anthropology. From this view rises the theory of Ethical Relativism, which states that all ethical statements are relative to apiece individual and/or society.
Ethical relativism is not merely the belief that what is right depends exclusively on the circumstances, entirely there is general consensus that circumstances can make a difference; for example it is understood that whether it is right for a world to enter a certain house depends on his shape over the house, whether he is the owner, a guest, a police officeholder with a warrant, or a burglar. Nor is ethical relativism the belief that what mortal thinks is right is relative to his social habituation, for again anyone can tot that there is a causal influence behind what bulk think is right. Ethical relativism is the view that what is really right depends whole upon what the individual or the society thinks is right.
What a person thinks at a different time and place go out be different from another and hence what the person thinks is right will vary accordingly. Therefore, ethical relativism is a theory about the authenticity status of moral principles, according to which changing and even contrary moral principles are considered true, consequently leaving no bearing way in which principles can be justified to be valid for all people and societies.
It can be seen that if each society has its own ethics, certain activities may be arguable in a certain culture but questionable...
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